This past Thursday night at theTURN, we dove into the first three statements Jesus uttered on the Cross. Each of them portrayed Jesus as our example, our example of a Savior that is ever gracious. Tonight we will look at the fourth and fifth statements from the Cross. So here is a sneak peek:
Fourth Statement from the Cross - His Cry of Neglect
“From the sixth hour until the ninth hour darkness came over all the land. About the ninth hour Jesus cried out in a loud voice,…”My God, my God, why have you forsaken me?” – Matthew 27:45-46
If the first three words from the cross portray Jesus as our example, the fourth (and later the fifth) portray him as our sin bearer. The crucifixion took place at about 9 a.m. (“the third hour”), when the sun was at the meridian, an inexplicable darkness moved over the countryside. It cannot have been a natural eclipse of the sun, because the Feast of the Passover took place at full moon. No, it was a supernatural phenomenon, perhaps intended by God to symbolize the horror of great darkness into which the soul of Jesus now plunged. It lasted three hours, during which no word escaped the lips of the suffering Savior. He bore our sins in silence.
Then suddenly, at about 3 p.m. (“the ninth hour”), Jesus broke the silence and spoke the remaining four words from the cross in rapid succession, beginning with “My God, my God, why have you forsaken me?” This terrible cry is recorded by Matthew and Mark alone, and in the original Aramaic – “Eloi, Eloi, lama sabachtani?” The onlookers who said, “He’s calling Elijah” (v.47) were almost certainly joking; no Jews could have been so ignorant of Aramaic as to make that foolish blunder.
Everybody agrees that Jesus was quoting from Psalm 22:1. But why did he quote it and declare himself forsaken? Logically there can only be two explanations. Either Jesus was mistaken and not forsaken or he was telling the truth and was forsaken. For myself I reject the first explanation. To me it is inconceivable that Jesus, in the moment of his greatest surrender, could have been mistaken and that his sense of godforsakenness was imaginary. The alternative explanation is simple and straightforward. Jesus was not mistaken. The stiuation on the cross was of God forsaken by God – and the estrangement was due to our sins and their just reward. And Jesus expressed this terrible experience of godforsakenness by quoting the only Scripture that foretold it and that he had perfectly fulfilled.
Fifth Statement from the Cross - His Agony of Thirst
“Jesus said, ‘I am thirsty.’” – John 19:28
At the time of his crucifixion Jesus was offered wine to drink mixed with gall, but after tasting it, he refused to drink it (Matthew 27:34), perhaps because he was determined to be in full possession of his senses while suffering for us on the cross. Hours later, however, on emerging from the godforsaken darkness, and knowing that the end was near, Jesus said, “I am thirsty.” In response the bystanders soaked a sponge in wine vinegar (the Roman soldiers’ common drink) and lifted it on a stalk of hyssop to Jesus’s lips.
This is the only word from the cross that expressed Jesus’s physical pain. He spoke it, the evangelist added it, that the Scripture might be fulfilled. Indeed, it had been prophesied twice in the Psalms. In Psalm 22:15 it is written, “My strength is dried up like a potsherd, and my tongue sticks to the roof of my mouth,” while in Psalm 69:21 we read, “They put gall in my food and gave me vinegar for my thirst.”
It would be a mistake to suppose, however, that a literal physical thirst exhausts the significance of Jesus’s fifth cry from the cross. His thirst, like the darkness, was also surely figurative. If the darkness of the sky symbolized the darkness in which our sins enveloped Jesus, and if the death of his body was to symbolize his spiritual death, then his thirst symbolized the torment of separation from God. Darkness, death, and thirst. What are these but what the Bible calls hell – outer darkness, the second death, and the lake of fire – all expressing the horror of exclusion from God? This is what our Savior suffered for us on the cross.
Thirst is an especially poignant symbol, because Jesus had earlier said, “If anyone is thirsty, let him come to me and drink” (John 7:37). But he who satisfies our thirst himself now experiences on the cross a ghastly thirst. He longs, like the rich man in the parable, that Lazarus will dip the tip of his finger in water and cool his tongue. Thus Jesus thirsted on the cross that we might never thirst again. (from John Stott)
See you tonight at 7:30!
pcraig
