Thursday, December 31, 2009
An Infusion of Power for 2010
Tuesday, December 29, 2009
Some Wisdom...
Five Statements for the next 50 years of ministry:
1. Whatever you do, do it more with others and less alone – you always need more accountability.
- I thought this was great - he said he wished he would have done more in ministry with others beside him - wanted to raise up more leaders.
- How good is this for our current day and age? Raising true devoted followers of Christ - no longer creating a culture of Christianity that is a mile wide and an inch deep. May we be this kind of ministry at theTURN!
- It is often tempting to act differently around people who do not know you best - live a life of integrity in whatever sphere of life.
- He said that it makes his children so sick to hear people put him on such a pedestal. To him, he will always just be dad. I love this thought he shared about humility.
- Lord help this be said about us all at the end of this life. theTURN will be a place that we strive to always drip gratitude and grace - that is the heart and character of our Savior.
Friday, December 25, 2009
Merry Christmas TURN!
Thursday, December 24, 2009
Covet, Catch, and Conceal
To go along with yesterday's post, I think the story of Achan teaches us a valuable lesson about the secret sin in our lives.
"19 Then Joshua said to Achan, "My son, give glory to the LORD, the God of Israel, and give him the praise. Tell me what you have done; do not hide it from me."
20 Achan replied, "It is true! I have sinned against the LORD, the God of Israel. This is what I have done: 21 When I saw in the plunder a beautiful robe from Babylonia, two hundred shekels of silver and a wedge of gold weighing fifty shekels, I coveted them and took them. They are hidden in the ground inside my tent, with the silver underneath."
22 So Joshua sent messengers, and they ran to the tent, and there it was, hidden in his tent, with the silver underneath. 23 They took the things from the tent, brought them to Joshua and all the Israelites and spread them out before the LORD. " - Joshua 7:19-23
Achan stole that which was sacred, or devoted, to the Lord. He coveted, stole, and then hid it. That is the pattern in our lives too often. What could have Achan done?
The answer was to uncover what was so secret in his life. Bring it out of hiding, come clean. Humble voluntary repentance would have been the high road for Achan to take. But he was forced to confession by Joshua's revelation from God.
What is the principle? When a transgressor owns the sin, the sin won't own the sinner.
"I acknowledged my sin to you, and my iniquity I have not hidden. I said, 'I will confess my transgressions to the Lord,' and you forgave the iniquity of my sin." - Psalm 32:5
We tend to covet, catch, and conceal. I can't help to think that even though Achan slept near his treasures and ate with them under his feet, he would have traded them for peace of mind. Yet he kept them even though they were worthless buried. For Achan, the item that once had so great a value was reducing to nothing but heavy burdens. Driven by the need to cover his transgressions, he buried his treasures under the dirt.
"He who covers his sins will not prosper, but whoever confesses and forsakes them will have mercy." - Proverbs 28:13
It's time to come clean this Christmas...Jesus paid the price.
Much love,
pcraig
Wednesday, December 23, 2009
Who's Watching?
The thought hit me yesterday evening: it is amazing how differently people behave when they realize the eyes of authority are watching. Even if a cop is driving behind you down the highway - you make a quick and nervous assessment of how you are driving....look at the speedometer, grip the wheel tighter, carefully avoid any side to side movements, wonder if date on license plate is correct, pray that brake lights and signals work correctly.
Tuesday, December 22, 2009
January 21 Day Fast
Monday, December 21, 2009
A Constant Seeking
Saturday, December 19, 2009
The Virgin Birth
“’And he will reign over the house of Jacob forever; his kinddom will never end.’ ‘ How will this be?’ Mary asked the angel, ‘since I am a virgin?’ The angel answered, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.’ “ – Luke 1:33-35
“Virgin birth” is a misleading expression, suggesting that there was something unusual about Jesus’s birth, whereas his birth was entirely normal and natural. It was his conception that was abnormal, indeed supernatural, for he was conceived by the operation of the Holy Spirit, without the cooperation of a human father.
Matthew and Luke make an ambiguous affirmation that Jesus was born of the Virgin Mary. It is evident, moreover, that they were writing prose, not poetry, history, not myth. Why, then, did Mark and John not do the same thing? Answer: because they both chose to begin their narrative with John the Baptist. Their silence about the virgin birth no more means that they did not believe in it than their silence about his childhood means that they thought that he had none. The important point is that the only two evangelists who recorded his birth both declare that he was born of a virgin.
We move on now from the historicity of the virgin birth to its significance. Does it matter? It does. The angel’s annunciation was in two stages.
The first (vv. 31-33) stressed the continuity that Mary’s child would enjoy wth the past, because she would bear him, and he would occupy the throne of his father David. That is, he would inherit from his mother both his humanity and his title to the messianic kingdom. The second section (v. 35) stressed the discontinuity between the child and the past, because the Holy Spirit would come upon Mary, and the creative power of God would overshadow her, so that her child would be unique, sinless (“the holy one”), and the Son of God.
In this way what was announced to the Virgin Mary was her son’s humanity and messiahship, derived from her, while his sinlessness and deity would be derived from the Holy Spirit. As a result of the virgin birth, Jesus Christ was simultaneously Mary’s son and God’s son, human and divine.
Some questions you might get at this time of the year:
- But is belief in the Virgin Birth fundamental to Christian doctrine?
Certainly, the belief that Jesus is both God and man is vital to the doctrine of the atonement. God could not offer up an innocent man as a sacrifice for the sins of others, He could only take that upon himself. But only a human could bear the punishment for human sin. No animal sacrifice would have sufficed for such a great sin. So Jesus had to be both man and God. The Virgin Birth produces a human child who has God as a literal father, Joseph as an adoptive father, and Mary as a real mother. The child is "born of a woman" in the normal way, and is entirely human. But also, in a mysterious sense divine. One could argue forever as to whether God could have achieved this some other way, but this is the way the Bible suggests God did achieve it.
- Is this not a hard thing to believe? People often argue about the virgin birth, whether or not it really happened in this way. Review my following thoughts about the virgin birth and see what you think.
Rumors of Jesus’ possible illegitimate birth were being spread during his public ministry in an attempt to discredit him. For example, when he declared that certain unbelieving Jews had not Abraham but the devil as their father, they retorted, “We are not illegitimate children,” which sounds like an innuendo that he was (john 8:41). These rumors persisted long after his death. In the Jewish Talmud they became explicit. How on earth could these hints and slanders have arisen unless it was known that Mary was already pregnant when Joseph married her? Distasteful as this gossip is, it is supporting evidence of the virgin birth in my opinion.
- How can you magnify the Lord during this holiday season? In what ways can you give back to the God who gave us so much in the birth of His Son Jesus Christ?
Friday, December 18, 2009
The Nativity
So I was thinking more about this Nativity scene that you and I see at this time of year, and I wanted to share some thoughts with you.
We come now to the Christmas season, namely to the birth of Jesus the Messiah, especially as the story is told by Matthew and Luke. A supernatural person enters the world in a supernatural way. The Incarnation comes about by the virgin birth. We will look at several points that surround the birth of our Lord and Savior Jesus Christ.
The Annunciation
“God sent the angel Gabriel to Nazareth…to a virgin pledged to be married to a man named Joseph.” – Luke 1:26-27
After some four hundred years of silent waiting, suddenly God broke the silence, though not through a prophet but through an angel. The message that Gabriel brought to Nazareth all but overwhelmed Mary – partly because she was to become a mother although she was still unmarried and a virgin, and partly because of the superlative threefold descriptions she was given of her son to be born.
Firstly, he was to be named Jesus, indicating that he would be given a saving mission.
Secondly, he would be great, for he would be given a further and more elaborate name, the Son of the Most High. Mary would not have understood this as meaning what we mean when we call Jesus the Son of God but rather that he would be the Messiah, since Son of God was an acknowledged messianic title (see Psalm 2:7-8).
Thirdly, he would reign over Israel forever. Indeed, his kingdom would never end.
Savior, Son, and King were the three titles that the angel told Mary to give him.
No wonder Mary was “greatly troubled” (v. 29), even completely mystified by the angel’s message, and asked him what it meant. Here is Gabriel’s majestic reply: “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God…For nothing is impossible with God” (v. 35-37). We will reflect on the fact and meaning of the virgin birth tomorrow, but meanwhile, we must now listen to Mary’s Song.
Just some questions to think about:
a. What do these three names mean to you? Savior, Son, and King?
b. Can you imagine the power of this moment for Mary? How would you respond at your age? Most believe Mary was about 14 years old when she gave birth to Jesus.
c. What made her different from every other young Hebrew girl? Why could she be trusted with so much?
Mary’s Song
“And Mary said: ‘My soul glorifies the Lord and my spirit rejoices in God my Savior, for he has been mindful of the humble state of his servant. From now on all generations will call me blessed, for the Mighty One has done great things for me— holy is his name. His mercy extends to those who fear him, from generation to generation. He has performed mighty deeds with his arm; he has scattered those who are proud in their inmost thoughts. He has brought down rulers from their thrones but has lifted up the humble. He has filled the hungry with good things but has sent the rich away empty. He has helped his servant Israel, remembering to be merciful to Abraham and his descendants forever, even as he said to our fathers.’” – Luke 1:46-55
Ever since at least the sixth century the church has cherished Mary’s Song and has included it as the Magnificat in its liturgies. But this raises an important question. How can we sing her song? A Hebrew virgin chosen by God to give birth to the Messiah, the Son of God, gives inspired expression to her wonderment that she should have been thus honored. How can we take her words on our lips? Is it not entirely inappropriate for us to do so?
But no. it has been recognized down the ages that Mary’s experience, which in one way was absolutely unique, in another is typical of the experience of every Christian believer. The God who had done great things for her has also lavished his grace on us. Mary seems herself to have been aware of this, for her “me” and “my” of the beginning of her song moved later into the third person: “His mercy extends to those who fear him, from generation to generation” (v. 50). As in the song of Hannah after the birth of Samuel, so in Mary’s Song, God turns human values upside down. There are two main examples.
Firstly, God dethrones the mighty and exalts the humble. He did it with Pharaoh and with Nebuchadnezzar, in both cases rescuing Israel from their exile. He still does it today in our experience of salvation. Only if we get on our knees beside the penitent publican will God exalt us with his accepting forgiveness.
Secondly, God dismisses the rich and feeds the hungry. Mary was hungry. She knew from the Old Testament that one day God’s kingdom would come, and she was longing for that day to come. Hunger is still an indispensible condition of spiritual blessing, while complacent self-satisfaction is its greatest enemy.
If we want to inherit Mary’s blessings, we must diplay Mary’s qualities, especially humility and hunger.
Some more questions to think about:
- What does this story teach you about worship? Where does true worship originate? How does this story transform your thinking about magnification and worship of God with singing?
- Are you hungry for God’s presence in your life? Are you truly desperate for his touch on your life? Mary was expectant, and therefore had a heart prepared to worship the Lord. Do you come in each Thursday night with a thankful heart because of His grace shown in your life?
Thursday, December 17, 2009
January Series - "18 Inches"
January at theTURN is going to be the greatest kick-off to the best year theTURN has seen!
“18 Inches” – college and 20-somethings
This is the longest distance known to man. If you didn't know, that's the distance between your Head and your Heart! For so many people, religion can be a sterile, lifeless, academic exercise. Faith is a code of ethics, morals, and rules to live by-- but nothing personal. Thank God, Jesus invites us into a personal, sometimes messy, relationship where we can "let our hair down" before God & give Him access to every inch of us. It is time to move from head knowledge to heart power.
Can't wait to get back in the saddle!
pcraig
Wednesday, December 16, 2009
THE WORD
Tuesday, December 15, 2009
Monday, December 14, 2009
SANTA PARTY TOM NIGHT!
Thursday, December 10, 2009
Monday, December 7, 2009
Another Look at Jesus
1. Jesus the Divine Son
“In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days he has spoken to us by His Son.” – Hebrews 1:1-2
The first two chapters of Hebrews beautifully balance each other in that chapter one gives us a portrait of Jesus Christ the divine Son, while chapter two adds a portrait of him as the human being. Hebrews one speaks of his uniqueness. It tells us five major truths about Christ. First, Jesus Christ is the climax of God’s revelation. Of course, God has been revealing himself throughout history through prophets, but it was in a way that was partial and progressive, whereas his self-revelation in Christ was final and complete. So Jesus Christ is God’s last word to the world. It is inconceeivable that there could be a higher or fuller revelation than he has given us in his Incarnate Son. No, Jesus Christ is the climax of his revelation.
Second, Jesus Christ is the Lord of Creation. God has appointed him “heir of all things” (v.2), since through him he had made the universe. So he is its beginning and its end, its source and its heir, and in between he is “sustaining all things by his powerful word” (v.3).
Third, Jesus Christ is the Son of the Father. He is both “the radiance of God’s glory” (light from light, one in being with the Father) and “the exact representation of his being” (distinct from the Father as an impress is distinct from the seal) (v.3).
Fourth, Jesus Christ is the Savior of sinners. Having finished the work of purification for sins, he sat down at the Father’s right hand.
Fifth, Jesus Christ is the object of the angels’ worship. Indeed, he has become “as much superior to the angels as the name he has inherited is superior to theirs” (v.4). Angels are doubtless great and glorious beings, but they do not compare with Jesus Christ. The author now collects and quotes a chain of OT texts that speak in different ways of his supremacy. For example, “Let all God’s angels worship him” (v.6). The author concludes this section with a solemn warning that we must pay careful attention to the message of the apostles, lest we drift away from it (2:1-4).
2. Jesus the Human Being
’Since the children have flesh and blood, he too shared in their humanity.” – Hebrews 2:14
Unique as Jesus Christ is in his divine glory, which we considered a moment ago, this is only half the story. If we were to stop there, we would be guilty of serious heresy, affirming his deity but denying or neglecting his humanity. Hebrews 1 emphasizes that Jesus Christ is on with the Father sharing his being); Hebrews 2 emphasizes that Jesus Christ became one with us (sharing our being). He who is in every way superior to the angels became for a while inferior to them. Indeed, there is a fundamental appropriateness in the Son of God becoming human: “In bringing many sons to glory, it was fitting that God…..should make the author (pioneer) of their salvation perfect” (v.10). Four main truths are spelled out.
First, he entered into our humanity. He took our “flesh and blood” to himself (v.14). He experienced the frailty and vulnerability of a human being. For he had a real humanbody (eating, drinking, and getting tired) and real human emotions (joy and sorrow, compassion, anger).
Second, he entered into our temptations. “He himself suffered when he was tempted” (v.18). Indeed, he was “tempted in every way, just as we are” (4:15). By his incarnation he laid aside his immunity to temptation and exposed himself to it. And his temptations were real, like ours, except that he never succumbed to them and so never sinned.
Third, he entered into our sufferings. God made the pioneer of our salvation “perfect through suffering” (2:10). Not that he was ever imperfect in the sense of being sinful, but that his identification with us in our humanity would have been incomplete if he had not suffered as we suffer.
Fourth, he entered in our death. “We see Jesus…..now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone” (v.9). It is not that he needed to die, for he had no sin of his own. But he bore our sins, and it was for our sins that he died. As a result of the incarnation, Jesus Christ can represent us to the Father and can sympathize with our weaknesses.
Some thoughts from Hebrews,
pcraig